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Student Daily Reflection. When the Lord appeared to Thomas, he did not rebuke him. When those disciples abandoned their locked room and went to Thomas with their wonderful news, We have seen the Lord, he refused to believe them. That same early tradition places Mark in the church of Rome, the city where Peter was crucified, the city where the church experienced the first real persecution lead by the Roman state. He had a sense of the Lord coming to him in the sound of a gentle breeze. If the wind is mysterious and beyond our control, the Spirit of God is even more mysterious and beyond our control. That is our calling too. In the language Jesus spoke, and in the language the gospels were written in, the same word could mean either wind or Spirit. All we can do is to surrender to the breath of the Spirit within us and around us, to allow the Spirit to direct us and to lead us. Up until then, the story of Jesus live had been passed primarily by word of mouth. They too will listen to my voice, Yet, the Lord finds other ways of coming to us when we cannot receive the Eucharist. There are several stories in the gospels of people who go looking for Jesus. Even Marks gospel is placed second in the New Testament, almost all scholars agree that it was the earliest gospel to be written. If we face our questions honestly, as Thomas did, and bring them to each other and to the Lord, we too can find ourselves exclaiming, My Lord and my God. Each of us has some responsibility for some little flock of our own, whether our situation on life. Very often when Jesus uses an image, like that of the gate, he takes it from his observation of life all around him. When myself and my brothers were very small my parents used to tie a cloth around where the gate met the railings so that we could not open the gate. Unspectacular Beautiful Fidelity We traditionally use the term holy communion to refer to the Eucharist. Rather than joining a religious order, she became a Dominican tertiary. Yet, the life that the Lord talks about there is not just a future reality, life beyond death; it is also a present reality. No one has gone up to heaven except the one who has come down from heaven, the Son of Man. and I know the Father; Jesus often spoke about day to day realities, like the wind, as a way of talking about more spiritual realities. The gate was intended to keep us in. Reflections | Carmelite Sisters of the Most Sacred Heart of Los Angeles In todays gospel reading, the stranger is the risen Lord. We take various security precautions to prevent that from happening. As they prayed, they were filled with the Holy Spirit and in the strength of that Spirit they proclaimed the word of God courageously. so that a man may eat it and not die. These cookies are necessary to let our website work. After agreeing with them for the usual daily wage, he sent them into his vineyard. We tend to focus on Jesus and his disciples, and on the crowd. Amen, amen, I say to you, we speak of what we know and we testify to what we have seen, but you people do not accept our testimony. Yet, Jesus does not qualify what he says but, rather, he goes on to say something even more shocking. The purpose of all that Jesus said and did - of his life, death and resurrection - is that we might have life, and have it in abundance. In todays gospel reading Jesus declares that our coming to Jesus is in response to the drawing of the Father, no one can come to me unless they are drawn by the Father who sent me. The other evangelists took their lead from Mark. The birth of a child is one of the greatest causes of joy in human experience, especially for the parents of the child. and as it is in my power to lay it down, Yet the two disciples on the road to Emmaus opened up to the stranger; perhaps they were feeling so desperate that they were glad of any opportunity to tell their story. Saint Paul seems to have a very strong sense of how the Lord can work powerfully in weakness. It didnt really matter which gate you went through. Gods giving continued as Jesus was lifted up to die, and Gods giving found further expression when God lifted up his Son in glory and gave him to us as risen Lord. myself draw life from the Father, This morning we ask the Lord to channel our energies and our gifts in ways that serve his purpose in the world. There was the same greeting from the Lord, Peace by with you, and an invitation to Thomas to doubt no longer but believe. The bread that we break, is it not a communion with the body of Christ? It was the Lords wish that in the Eucharist we would enter into communion with his body and his blood. However, shortly after his return to Rome, Gregory died. www.carmelite.com Catholic Voice - Archdiocese of Canberra Goulburn Youtube channel with Masses, reflections and more. Although Paul had seen the risen Lord in a unique sense, he didnt consider the members of the church to whom he wrote, including ourselves, to be any less privileged than himself. As the wind moves a sailing boat along towards its destination, so the Spirit moves and shapes our lives in ways that allow us to reach our final destination. Jesus brings God to us and brings us to God. This mornings first reading is set in Damascus and its vicinity. Easter celebrates the faithfulness of God to his Son Jesus, and the faithfulness of Jesus to all of us. Many believers can be troubled by their sense that the light of Easter does not seem to have penetrated their lives sufficiently. It is written in the prophets: They will all be taught by God; everyone who, Copyright 2020 The Jesuits | All Rights Reserved | Powered by, Easter 4th Week : Sunday 30th April, 2023, Easter 3rd Week : Saturday 29th April, 2023, Easter 3rd Week : Friday 28th April, 2023, Easter 3rd Week : Thursday 27th April, 2023. John the Baptist was such a person; he made way for Jesus, just as Barnabas made way for Paul. However, she felt strongly called to live as the bride of Christ. He is clearly speaking about himself. In other words, it is in giving that we receive; it is in giving life that we receive life. St. Therese's Daily Reflections - Society of the Little Flower Jesus presents himself as the one who can satisfy this spiritual hunger. He respected where they were on their journey. It always strikes me as strange that the gospel reading for his feast is taken from the longer ending of Mark which was probably a later addition to the gospel! Then Jesus took the loaves, gave thanks, and gave them out to all who were sitting ready; he then did the same with the fish, giving out as much as was wanted. Pauls story reminds us that the Lords plans for us may be a great deal bolder than what we might have in mind for ourselves. Charity Number CHY 5894 | Registered Charity Number RCN 20009656, Copyright 2021. There are various ways of practising Lectio Divina either individually or in groups but Guigo's description remains fundamental. Each of us is responsible for someone or for some others. It has been said that Easter is the feast of Gods faithful love, the feast of Gods mercy. He invites us to be honest with him, to share what is in our hearts, what is on our minds. In the words of this mornings gospel reading, we are to believe in the one that God has sent. As Jesus says in that gospel reading, I give them eternal life. As Christians, we are all searching for Jesus in some sense. In todays gospel reading, Jesus speaks of the wind as having a mysterious quality. That is good news for us all. Life is never the same for a couple after the birth of their child. Mark, in a way, produced a new kind of literature, what became known as a gospel. Just as he empowered his disciples to get out behind their closed doors and bring his faithful love to all, he empowers us to do the same. He speaks Gods own words. God can only do so much. He wants the crowd and all of us to pay attention to that deeper, spiritual hunger, by believing in him as the one sent by the Father so that we may have life and have ii to the full. The good news is that even when we turn from the light and chose darkness, the light shines in the darkness and, if there is even the smallest opening in us to the light, the darkness will not overcome the light of Gods loving presence. If you are the Christ, tell us plainly. Jesus answered them, I told you and you do not believe. Barnabas who appears in this mornings first reading from the Acts of the Apostles is one of the most attractive characters in the New Testament. Jesus says to him that he needs to be born from above, to be born of the Spirit, if he is to see and enter the kingdom of God. Mark portrays Jesus as the suffering Son of Man who came not to be served but to serve, and who was ready to lay down his life in the service of all. These two disciples were not alone in their grief. We can always slip back into the mood of Good Friday, tentative about our relationship with the Lord, fearful of making it known. There are a whole variety of gates opening up to us, beckoning us to pass through. He went on to instruct his disciples at the Last Supper to do this in memory of me. Elsewhere in the gospels, Jesus says, Give and it will be given to you. In both cases, the hearing of the Word led to a deeper encounter with the Lord in the Sacrament. Our coming to Jesus is always in response to the Father drawing us to his Son. In Antioch Barnabas witnessed the new development of a community of believers consisting of both Jews and Gentiles. On his way to Gaza, he sat in his chariot to read from the Jewish Scriptures, the book of Isaiah. Yet, Jesus as the gate has something important to say to us. As the gate, he calls out to us to keep passing through him to find that fullness of life which alone can satisfy the deepest longings of our heart. We can sometimes find it difficult to believe in the ultimate triumph of life over death, of joy over sadness, especially during those times in our lives when we feel somewhat sad and lifeless. Yet, all we can do is stay with our questions and be faithful to our search. It is probably true to say that we are all searching for something. His last appearance in Johns gospel is much less tentative; along with Joseph of Arimathea, he sees to it that Jesus is given a dignified burial. On his search he meets with a companion who helps him to find an answer to some of his questions, who throws light on the word of God that has so intrigued him. No one has gone up to heaven Saul sought to destroy all who responded to the welcoming invitation of Jesus. We listen at the deepest level of our being to God who speaks within us with a still small voice. The gospel reading puts before us some very striking statements about Jesus. By the time he left, the locks on the doors had become unnecessary. At a certain moment on the way towards Emmaus, the disciples took a crucial initiative. Perhaps, therefore, we find it easy to identify with Thomas in todays gospel reading. Here and now the Lord wants us to know something of that life to the full which is our ultimate destiny. Then some of those with us went to the tomb and found things just as the women had described, but him they did not see. And he said to them, Oh, how foolish you are! While walking the hills of Galilee, he would have noticed that before nightfall shepherds gathered their flock and led them through the gate of a sheepfold into the safety of the sheepfold, where they would be protected from wolves and other predators. Yet, the primary purpose of this loving light is to take away our sin. On the evening of that first day of the week, when the doors were locked, where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, Peace be with you. When he had said this, he showed them his hands and his side. When he has driven out all his own, he walks ahead of them, and the sheep follow him, because they recognize his voice. The sea was stirred up because a strong wind was blowing. Barnabas was one of those people who made way for others, who have the generosity of spirit to see that that a certain situation could benefit from the gifts of someone else. He invites us to tell him our story, and he listens carefully to it, even though it is often not the full story. Josephs faithfulness to his task created the space for Jesus to be faithful to his calling. We are taking in his loving commitment to God and to humanity. Jesus identified himself, body and blood, flesh and blood, with the elements of bread and wine. The door of the church here is open from about 9.00 in the morning to 6.00 or 7.00 in the evening every day of the week. He who enters through the gate is the shepherd of the flock; the gatekeeper lets, After hearing his doctrine, many of the followers of Jesus said, This is intolerable language. St Paul puts it very eloquently in his letter to the Romans, God who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else?, (iv) Monday, Fourth Week of Easter (Year A). The Lords unique call to each one of us is with a view to our being fully alive. There is always some element of doubt in our faith, because, as Saint Paul says in one of his letters, now we see as in a mirror dimly, then we will see face to face. Yes, Jesus gave them bread in the wilderness to eat, but, more importantly, he himself is the Bread of Life who can satisfy their deepest hunger, their spiritual hunger. Yet the gospel ends (the shorter ending) with the young man calling on the faithful women to tell the other disciples that Jesus is going ahead of them to Galilee where they will see him. Philip made a calculation: on the basis of the number of people and the amount of money available to buy food, and decided that nothing could be done. The temptation to lock away our faith out of fear can be very strong. As risen Lord, he shows us the wounds of his passion, as signs of his self-giving love, and also to assure us that he identifies with us in our own wounded-ness. We see that gift of Barnabas at work in this mornings reading. He calls us to eat his flesh and to drink his blood. If we are open to his coming and receptive to his presence we will move on through the storms that come our way and reach our destination. In the gospel reading this morning, the people of Galilee set out to look for Jesus. Everything is so fresh in nature at the moment as it comes to life again after the winter.

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