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Other philosophers have subsequently offered slightly different variations of the trolley problem, but in all of these it is assumed that the humans involved are human beings with normal capabilities and desires who just happen to be in a very unfortunate situation. Despeux, Catherine. Monica Link, Anecdotes and thought experiments in Zhuangzi and Western philosophy ,Rivista di estetica, 72|2019, 7-18. He lives an unexamined life and is thereby ignorant of his own ignorance. Zhuangzi and Hui Shi on Qing . Tsing Hua Journal of Chinese Studies, New Series 40.1: 2145. Beijing : Shangwu Yinshuguan . In The Sacred Books of the East, edited by F. Max Mller. 2007. Zhuangzi: The Inner Chapters. HuiZi said to ZhuangZi, "The Prince of Wei gave me a seed of a large-sized kind of gourd. Jena: Diederichs. Fraser, Chris. Emotions That Do Not Move: Zhuangzi and Stoics on Self-Emerging Feelings. Dao: A Journal of Comparative Philosophy 14.4: 521544. He is trapped within the boundaries of his own preconceptions. Nothing Can Overcome Heaven: The Notion of Spirit in the Zhuangzi. In Hiding the World in the World: Uneven Discourses on the Zhuangzi, edited by Scott Cook. By closing this message, you are consenting to our use of cookies. If you dont loose yourself, things will bind you. 2013. Must? Wang Bi and Xuanxue. In Dao Companion to Daoist Philosophy, edited by Xiaogan Liu. Emotion and Agency in Zhuangzi. Asian Philosophy: An International Journal of the Philosophical Traditions of the East 21.1: 97121. We are less interested in the person offering up the thought experiment or in figuring out how it relates to other things that person has written. 2005. 3099067 Beijing: Foreign Languages Press. One tool a philosopher can use is hypothetical scenarios. <>/ExtGState<>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 595.32 841.92] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>> WebZongzi ( Chinese: ) or simply zong (Cantonese Jyutping: zung2) is a traditional Chinese rice dish made of glutinous rice stuffed with different fillings and wrapped in bamboo 3Of course there is no way in one paper that I could hope to take into consideration the variety of contemporary Western thought experiments and compare them to even half of the fables we find in the Zhuangzi. 22The above stories show that sometimes Zhuangzi is forthright on what he thinks about a certain creature, human or otherwise. 1928/1989. 1968. 2018. Therefore, this paper mainly focuses on the logical aspects of the debate. Klein, Esther. Chuangtse . It would seem that the virtue of Master Chariot is that he humbly accepts whatever happens to him, and it is the mental (ability to let go) that is more important than the physical. 2008. And between one individual and another, and another, each will be in some ways Huizi, and in other ways Zhuang Zhou. You . One reason Changsha : Hunan Renmin Chubanshe . But one gained territory while the others never escaped bleaching silk because what they used it for was different. The Writings of Kwang-Tze. 1920. New York: Bantam Books. Chinese and Western philosophy in dialogue, Anecdotes and thought experiments in Zhuangzi and Western philosophy. First, we demonstrate that, while Huizi probably understands qing as something like feelings or emotions, Zhuangzis view is that having qing is connected with making shifei judgments whereas having no qing means that shifei has no grip on those ren, especially the shengren. The Legend Behind Zongzi - Artifacts Journal Anyone you share the following link with will be able to read this content: Sorry, a shareable link is not currently available for this article. Changsha: Hunan Renmin Chubanshe. 2014. Oxford: Oxford University Press. Contemporary Annotations and Translations of the Zhuangzi . Each moment, the opportunity to switch between Huizi and Zhuangzi presents itself. Words are for meaning: when youve got the meaning, you can forget the words.26 Zhuangzis fantastical stories, along with the most beloved Western thought experiments, are devices that philosophers use to communicate a certain message, and in Zhuangzis case it might be a message that goes beyond words. 2014. 12With Western thought experiments often the goal is to bring us back to a truth or situation about human life. His logic must be correct, as proven by its consistency with itself; therefore, he feels justified in taking vengeancein mocking, destroying, demolishing, and abolishing all those things which make him too keenly aware of the conflict. In comparing the features of Western thought experiments to fables from Zhuangzi, we will see that although Zhuangzis stories would likely fail to be considered good philosophical thought experiments (according to the Western tradition), the very thing that makes them fail is arguably what allows the writings of Zhuangzi to continue to inspire philosophical reflection and dialogue. Qing (Emotions) in Pre-Buddhist Chinese Thought. In Emotions in Asian Thought: A Dialogue in Comparative Philosophy, edited by Joel Marks and Roger T. Ames. Arthur C. Danto e l'ontologia dell'arte, Il Significato Eluso. You get something when its time. 2013. One thing that does seem clear is that Zhuangzi advances the view that anything one asserts is necessarily from a certain perspective. Huizi described the tree as gnarled, similar to Sartres description. Kjellberg, Paul, trans. The Ethics of Responding Properly: The Notion Qing in Early Chinese Thought. In Love and Emotions in Traditional Chinese Literature, edited by Halvor Eifring. Commentary and Subcommentary on the Zhuangzi . Zhuangzi describes a man who is skilled at making balm to keep the hands from chapping (p. 7).4 His family never earns Zhuangzi M7. Assignment- The Stories of Chuang Tzu.docx - Course Hero 26But perhaps Zhuangzi doesnt want to be charitably pinned down; perhaps this attitude itself is a kind of (Western?) Zhuangzi and Huizi | Cloud Temple Forum I further argue that the central concern of the two philosophical personae in the passage Zhuangzi and Huizi is not with the epistemic standards of human judgements (the established view since Hansen, The Relatively Happy Fish), but with the more basic problem of species-specific perspectives. On my reading, Zhuangzis 2011. Morgan, Jeffrey. ______, trans. Huizi said to Zhuangzi, The King of Wei gave me the seed of a great gourd. Feeling in Zhuangzi: From Joy to Serenity. In Expressions of States of Mind in Asia, edited by Paolo Santangelo. The Drunkards And The Tavern A Poem by Rumi, An illustrated ebook of Vigyan Bhairav Tantra translated by Lakshman Joo. Ren, Songyao. New York: Columbia University Press. Well end by analyzing a parablea conversation between logician Huizi and a fictionalize version of Zhuangzi himself: Huizi said to Zhuangzi, The King of Wei gave me the seed of a great gourd. Zhuangzi writes: Suddenly, Master Chariot got sick. Leiden: Brill. Dordrecht: Springer. Neuchtel: Peter Lang. Leiden: Brill. In seeking the truth, philosophers have long used fiction and counterfactual scenarios to raise and answer questions, to foster dialogue or give a commentary on some facet of life. There can be no value in it. I have never learned as quickly or as enjoyably as I do now on LingQ. Roth, Harold D. 1991. Qin, Xuqing , and Sun Yongchang , trans. In this article we focus on the famous dialogue between Zhuangzi and Huizi concerning the question whether or not ren (in particular the shengren ) have qing . The Zhuangzi presentation of Hui Shis views concludes: He had many perspectives and his library would fill five carts but his doctrine was selfcontradictory. Lynn, Richard John. People also read lists articles that other readers of this article have read. Das wahre Buch vom sdlichen Bltenland. Change). (Melchert 86). % Article . 5Thought experiments have long been used in philosophy as a way to raise questions or pursue knowledge through considering hypothetical situations. esperienza, percezione, cognizione, documentalit: l'ontologia degli oggetti sociali, Artworld & Artwork. 25Because with Zhuangzi its not always clear what is being asked, or what position he is advocating, readers start to wonder about the man behind the stories, entertaining questions such as: What kind of philosopher is Zhuangzi? Master Sacrifice went to ask after him. Mair, Victor H., trans. Learn more about Institutional subscriptions. Contrast the greater man with the lesser. 2Reading Zhuangzi one encounters anecdotes that are not quite the same as a classic Western thought experiment, and yet there are several similarities we might note. One effect of this is encouraging the reader to think outside the box and see things from various perspectives. Albany: State University of New York Press. Other times the humans might be in a very ordinary situation, but the humans themselves are altered or have some special background. At other times, he presents a story and just leaves it more up to the reader to interpret. Dancy, J., 1985, The role of imaginary cases in ethics, Pacific Philosophical Quarterly, 66: 141-153. Afterwards, one leaves behind the fantastical elements of the thought experiment and is just left with a proposition about human morality, epistemology, etc. In Western thought experiments although there often are elements that defy reality as we know it, it is understood that that kind of setup is necessary to bring out certain features of a problem that do correspond to our reality. Theory of Non-Emotion in the Zhuangzi and Its Connection to Wei-Jin Poetry. Journal of Chinese Philosophy 40.2: 340354. Although some of Zhuangzis stories may fail as good thought experiments by Western standards, due to the lack of clear questions and positions advanced, I submit that in other ways, his stories are not less effective in encouraging readers to question their own views and to consider alternative perspectives. Learn more about Institutional subscriptions. 1913/1983. are sufficiently exhaustive to make his conclusion sound. It is at this juncture which we return to Zhuangzis answer, to Kun skyward transformation into Peng, and to the scoldquails ignorance of Pengs necessity to soar so high for so far a journey. For example, 1) the situations are often highly unrealistic, beyond what normal, real-world counterfactual reasoning would get one to; 2) the characters involved have abilities or disabilities that few if any humans have and sometimes3; and 3) the situations have a way of making a point or a position more memorable than a plainly stated proposition4. In the same way, your teachings have no practical use., Zhuangzi replied, This tree may be useless as lumber, but you could rest in the gentle shade of its big branches or admire its rustic character. 2013. He does this because he knows his logic to be validthat is to say, he knows that his premises and conclusions follow. (LogOut/ You tell me, what is the problem with the following syllogism? Wang, Rongpei, trans. 2015. Monica Link, Anecdotes and thought experiments in Zhuangzi and Western philosophy ,Rivista di estetica [Online], 72|2019, online dal 01 mars 2020, consultato il 02 mai 2023. 2018. Zhuangzi; The Complete Writings, translated by Brook Ziporyn, Hackett Publishing Company Inc., 2020. https://scholarworks.iu.edu/dspace/handle/2022/23427 (last accessed on November 27, 2020). Whereas the trees in the industrial forest are straight and look alike, the crooked tree grew alone, or with a mixture of other trees of different ages and species. I planted them, and when they grew, the fruit was a yard across. Zhuangzi is a master storyteller and he uses that talent to teach important moral and philosophical lessons. Daoism: Laozi and Zhuangzi. In World Philosophy, edited by Jay L. Garfield and William Edelglass. The Philosophy of Life: A New Reading of the Zhuangzi. This curiosity about the man behind the story I will return to later. XIVSwimming Happily in Chinese Logic - Oxford Academic The author thanks the helpful comments of anonymous reviewers, and thanks the authors of all the references. Van Norden, B., Ivanhoe, P., 2005, Readings in Classical Chinese Philosophy, Indianapolis, Hackett Publishing Company. Taipei : Shijie Shuju ; http://www.terebess.hu/english/chuang.html (last accessed on October 12, 2020). Foot, P., 1967, The problem of abortion and the Doctrine of Double Effect, Oxford Review, V. Hochsmann, H., Guorong, Y., 2007, Zhuangzi, Boston, Pearson Education. Here we see Zhuangzi make explicit that which hitherto he spoke of only implicitlythe significance of the phoenix, Peng, and the difference between the great and the small. For example, consider the story in Chapter 6 of a man who is physically deformed. 2016. Assignment: the stories of chuang tzu - Proficient Experts Guo, Xiang , and Cheng Xuanying , annot. 1995. On Anger: An Essay on Confucian Moral Psychology. In Returning to Zhu Xi: Emerging Patterns within the Supreme Polarity, edited by David Jones and Jinli He. The thought experiments here and conclusions about the imaginary cases are taken to help defend a certain stance (e.g., against utilitarianism, against strong artificial intelligence) that the philosopher wants to take.

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